54. Omerta

 

The official reports called Adam’s death a suicide. Given the circumstances under which he was found, it wouldn’t—couldn’t—‘ve been ruled any other way. The police department, the medical examiner and others involved in the case would therefore not be required to investigate any further. And there wasn’t any reason for them to do so: They found no more physical evidence and after questioning people on the block—including mother and Mrs. Littington—they probably didn’t know any more about Adam, or why he filled his apartment with cooking gas.

The people of this block could stop any questioning or discussion of any incident—such as Adam’s death—even faster than the officials of the city or state ever could. Mother or the nuns—and later, the teachers—always told me I asked too many questions. I hadn’t seen him for several months—an era, at that time in my life—before the police marked off that front stoop with their orange bands.

Mother, who’d had more troubles than I’d realized then, said it’s something she could’ve done, but she could only think of those she’d leave behind. I’m sure other women on this block felt the same way. Sister Elizabeth said that in times of trouble everyone has a patron saint—and God. But what if…She wouldn’t say any more about it and would upbraid my mother for her child’s “morbid curiosity.”

Snow covered the stoop; it cleared away. The stoop, then the house, were painted over, but nobody moved in. Everybody, it seemed, could tell when I was going to ask about Adam, about what happened that night before Christmas Eve, when the wind that carried the snow and whispered its hissing admonition to close one’s eyes and leave the darkness under blankets, under layers of snow.

The sun had already disappeared behind heavy veils of clouds; the full moon—it was so bright I could sit next to the window in my room and read by it—illuminated the last clear sky I could remember seeing for a long time afterward.

During the spring that followed, it seemed that the woman whose name I never knew was taking more care than usual to keep her bushes from growing up over her flowers, or the sidewalk. Sunny days were full of overpowering glare we were used to seeing only on those summer days when people stayed inside their houses or in shade.

Out in the sun on such a day, you could exhale and it would feel like wind from the surface of the sun rushing back at your face. And the clouds, and even the rain, seized the flaking, peeling bricks and stained and tarnished metal sheets of the houses and bound them in a thick gray haze that seemed still only because the people of this block hadn’t noticed—or had forgotten—when it came and went.

Sister Elizabeth lost patience she never had and slapped me across the face for “thinking about evil, selfish deeds” and not keeping my mind on the day’s lesson. What did I care about base six numeral systems—I think that’s what she was teaching—anyway? What did that have to do with Adam or mother or me or anyone else on the block? About as much as patron saints had to do with Adam, I thought. Would he’ve been alive had he known what a polynomial or a declension was? Would any of the stuff they were teaching’ve made my father—whom I didn’t know, or rather, didn’t want to know—care enough to stay with me and mother, or made him able to help us, or at least not to hurt us?

Catechism, mathematics, all those subjects whose names come from languages nobody on this block spoke or would care to speak—What good would those things do him, me, mother, anybody? But mother still insisted I go to school and learn. She responded to my protests that “you never needed that stuff” with the same glancing glare she gave whenever I mentioned Adam or asked about the ones—almost always teenaged boys and men—whom I saw one day and were gone another.

Through that year, the sun glared more blindingly and clouds grew heavier and more impenetrable like secrets. The haze between them draped windows and doors all over this block.

Nobody wanted to hear the stories Adam told me, and after his death mother and Sister Elizabeth and everyone else wanted me to forget them. The cops’d asked mother, Mrs. Littington, the woman whose name I never knew—everyone, it seemed, except me—what they knew about Adam. At first, I’d thought they skipped me only because of my age: They didn’t ask the few other kids on this block, either.

Then again, the cops were like the adults on this block and the teachers in one way: If you were a kid, they’d ask you questions only if they thought you’d done something wrong, or knew who did. That is to say, they’d ask if they thought you could give the answers they wanted to hear. Certainly, I couldn’t’ve told them any more than they already knew about the circumstances of that night Adam died. By the same token, I’m sure they weren’t ready to hear me recount the stories he told me, any more than they’d have any use for one inescapable fact: The adults of this block were speaking in the same furtive, clipped tones—and were scolding me and other children into silence in the same ways—as they did after any death or other tragedy or mishap the people of this block would deny or try to wash away.

53. Winter

 

Some things I’ll never understand. Others, they won’t—not Mrs. Littington, the lady whose name I never knew—understand. Including the one thing I’m still trying to explain to myself.

The way Adam died. The story we all heard, the one that’s listed in the reports, is suicide. Found with head in oven, gas turned on. Still cold in the apartment, cold as it was outside. And clear, with stars as bright as the strings of lights glinting on cables of the bridge you can see across the cemetery from this block.

He’d’ve seen that bridge from his window, as I could from mother’s room, on such a night: the sky even clearer than the glass that separated me—and him—from it. It’s so clear on such a night, whipped by the early winter winds that come before a storm. Two nights before Christmas, eight before the end of the year.

Buried, gone before New Year’s Day. Then the stoop where he sat, where he gave me little bottles of soda as he sighed, coughed and sometimes talked, that stoop disappeared under snow—the heaviest this block had ever seen, according to the weather reports. For days, for weeks, the snow lay stubbornly, not yielding to footprints.

Nobody came or went. Far as anybody knew, nobody—not another person, or even a cat or a dog—lived there. I don’t remember anyone exiting or leaving that house and I’m not sure anyone sat on that stoop when I wasn’t there with Adam.

Haven’t seen anybody on that stoop today, either. From what I’ve heard, people don’t do that anymore—in fact, nobody stops for very long on this block. Most of the time, the sidewalk’s vacant. When anybody walks, she doesn’t stop until she’s inside her house or off this block, headed to wherever else she’s going.

From what I hear, nobody’s sat or stood on that stoop since the last time I saw Adam. After the snow cleared, after the ice melted and the shadows that precede evenings were swept into extra minutes, then hours, of light at the end of the day, the bricks of that stoop and that house crinkled and started to come apart at the cement seams that held them together like stitches of winter coats at the end of the season, when the weather’s still cold enough to wear them but there’s enough light to show how worn they are. Someone came over to look at them, mark them. Then other men accompanied him, chipping, scraping and painting. I don’t know who those men were—nobody said, and Adam didn’t have any relatives anybody knew about—but they were there, it seemed, the first day the weather broke. In almost no time, they smothered the flaking red bricks with a sticky shine in the color of chewing gum.

52, Identities

 

So, as far as anybody on this block knows—if they ever know anything at all—that body found in the basement was mine. Or, at any rate, that of the person who bore the name I once had. Now that mother’s died, there’s nobody left on this block who remembers that person with that name. Only the body: If they’ve heard about anything, that’s it.

Just what I expected: Once the body’s gone, so’s the person. All of the people who could possibly remember any of the time I spent on this block are in this silent room now. And I have to wonder just how much they remember. Actually, I hope not much. That woman whose name I never knew did a double-take when I walked to the bathroom. But I don’t think—I’m not sure—she made a connection. Mrs. Littington didn’t seem to notice at all. She used to do that a lot—until she told mother she heard me using curse words or saw me smoke around her kids.

Maybe she’s recalling those times. Or she isn’t. Pas important, as she would say. She might’ve been looking my way, perhaps not. But somehow I don’t think she’ll ever recall me, mother or anybody in this room as soon as she leaves. As far as I know, there’s no reason why she should, for she never seemed to share even what little taste her husband had for telling amusing stories about all the places to which they’d gone and from which they’d come, like the people they met and left. When she talked about any place besides this block, or any person who wasn’t here, her eyes never met those of anyone standing or sitting within her vicinity. She might’ve been looking at someone—a member of her family, someone who lived in Toulon before the war, the aunt in Paris, one of the many expatriate Europeans she encounters in verandas and parlors misplaced throughout the world—and describe what she saw and what they said. As soon as she finished her monologue, her gaze disappeared and she returned to this block.

She’ll be gone soon; so, I hope, will I. She and the woman whose name I never knew don’t seem to recognize each other at all—actually, I think Mrs. Littington doesn’t remember her, and she won’t make any attempt to bring Mrs. L back to this block. For that, the lady whose name I never knew has my respect, if not my love-- were I capable of giving any.

Neither of them, none of us will be here tomorrow, any more than the body that was pulled out of that basement. The one that was supposed to be mine. The one that was too old—though no one but the medical examiner could’ve known—to be mine.

The body was removed; the body was moved. That’s the sequence believed and reiterated by the cops, reporters and everyone else who matched that body to the person they believed to be in it. No one’s name is ever mentioned; they are only signatures at the ends of reports. Police officers, medical examiner, coroner, undertaker—I’d guess there was an undertaker, or someone in charge of whatever rite followed the autopsy and all the rest, because he was buried in a cemetery: the same one into which we’re going to place mother’s body. The man who ran the place wouldn’t have it any other way, it seems: A religious—Catholic or Jewish—ceremony for the body’s death is required for entrance into the gates surrounding the rows of marble slabs. As far as I know, they don’t have vaults, urns or anything else for people who’ve been cremated, or for that matter, a tombstone that doesn’t have a cross or Magden David on it.

Enbalmed, with a clean suit or dress. Frozen in a moment that never existed, for eternity or posterity or whatever they want to call it. A moment that never was: the eternal present.

If the moment never existed, nor did the people who lived in—I mean, bodies that passed through—it. They can—will—would—no more accompany the body they’ve sealed against light, air and water than the person who inhabited will return to that time, to this block.

No more than mother will. Or he, or I. As long as someone thinks I was inside that body at the moment of its death, or that it had the same name I once had, it might be safe to stay here, on this block Or maybe not. But I know that if anybody asks the question—actually, any question—I’d have to go. Now I know why mother and the nuns and teachers I had didn’t want me to ask “too many questions.”

Where was I at the moment I was supposed to have died? Where is the person, the name, that once belonged to the body?