In a town like the one where Vivian grew up, next to the sea, the houses of people—like her father –who’ve seen or will see no other place all have the bleached, splintered look of wood that washed up on the beach in some earlier winter. Even the houses that’ve just been sanded and painted seem like flotsam morphed into fixtures, and that is how you can tell them from the cottages of the people who spend a few weeks out of every year in such a town.
Likewise, true country houses—like the one in the countryside near the Rhine where Adam and some people he’d never seen before or would never see again huddled, curled or flopped through a harsh, endless winter—differ from the retreats of city people. The homes of peasants never shed their tattered shawls of autumnal dust and sunsets that abrade window frames before the season’s final rain.
And in a factory town, nothing is ever excavated from the layers of soot that settle on it.
On this block, the air is that of someone—mother, the lady whose name I never knew, any of the women who stayed—or something, like a worn winter coat, that’s survived another season, somehow. Leave for a while, come back, and those same people, their coats, their houses, are still there, looking more worn and a bit heavier, but not any older than you remember.
Survival into the next season. That’s all any of us do, whether we stay on this block or leave it. Survive: It’s the operative word of the uncertain, the desperate, the deprived, the poor. Every mother thought about it—for herself and her child—whenever she gave birth on this block. Mother’s even admitted that sometimes she wasn’t sure of how or if I or she would make it. To this day, I don’t know all of how or what she did. But in spite of the beatings and deaths I experienced here, I wouldn’t say I’ve had a particularly hard life. After all, in spite of everything, I don’t recall having gone hungry.
Still, I’ve always told—and convinced—whomever I’ve met that I was poor. I wasn’t looking for sympathy; I only found myself in situations where I needed to sum up my childhood in a word. And it fit.
Perhaps nobody would agree with it, but I’ve come up with a foolproof definition of poverty. It’s when nobody can give you—and you don’t have any—advice on how to live. All they can tell you about is survival. How they survived. How you’ll survive. How others didn’t survive. They can even tell you of “good” and “bad” ways to die and what’s worth dying for: love, country, god, whatever. But nobody knows how to live, or for what. That’s why one of the few books written by a male that seemed to me in any way truthful was Angela’s Ashes. The guy who wrote it grew up poor by anybody’s definition of the word—including mine. And, by the same token, a poor little prep school boy, Holden Caulfield, is equally impoverished. Only from deprivations like his, or Frank Mc Court’s, is a man capable of speaking the truth.
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